The Effects of True Ilm
It is furthermore evident from this that Ilm is only that by virtue of which one becomes a cultured human being, the heart becomes lustrous and purified, darkness and corruptness are effaced and Nooraaniyyat [lightness and holiness] settle in [the heart].
The effects of that will manifest themselves in the form of beautiful character and wholesome actions leading to peace, serenity, safety and tranquility becoming widespread in the world. People will not face an iota of harm, terror, mischief and trouble from such a person. Everyone will be comforted by him. No-one will face danger from him. Everyone will be at ease with him and will have trust in him. People will receive peace, ease, comfort and rest from him.
The Effects of Secular Education
Now look at secular education and worldly sciences and their institutions and centres. Do we find teachings of this nature? Look, and look carefully! Look over and over again! Make a thorough inspection. Leave alone education of these things you will never even find the slightest attention and concern for it.
In fact, you will find the opposite. You will find engrossment and indulgence in such things; such fervour and frenzy which drive those who pursue such education and sciences to attain heterogenous carnal desires, self-honour, status, power, glamour, comfort, wealth, luxury, pleasure, name, fame, following, service, learning ways and schemes to make others subservient and servants, authority and rule over others, etc. You will find them engrossed in these thoughts and dreams day and night, morning and evening, whilst sleeping and whilst awake.
Now, it is clear, and abundantly clear that besides egotism, self-interests, sensual pleasures, selfishness and insensitivity, crime and anarchy instead of sympathy, troubling and harming instead of peace and safety, instead of providing comfort and besides ruin and destruction what else will be achieved?
It is for this reason that as this kind of education and sciences [secular] expands, as such institutions increase and classes of society turn in more and more numbers to it [secular education], the more crime, anarchy and every sort of danger are accelerated to the extent that thinkers, intellectuals and governments are helpless and powerless to curb its high tide stemming from being nurtured in all these colleges and universities.
Leaving the portals of those institutions, becoming posted to some office and gaining some sort of authority leaves them with access to pleasures, money, glory and beauty which they zealously and ambitiously pursue. They loudly pronounce their invincibility and authority. In this case there is no question of them having any regard for the responsibilities on their shoulders and sparing any thought for the problems and difficulties encountered by the general public and creation. They have nothing to do with their [creation’s] sufferings and coming to their rescue and aid.
They are perennially engaged in acquiring the latest for themselves and at most for those close to them. They think only about themselves and their close ones. In this state of affairs it is obvious that in acquiring, securing and fulfilling their goals and ambitions they will never look at the sufferings or comfort of others. They will be totally indifferent to that. They won’t have time for others no matter what; be there crime, anarchy, rising cost of living, ill-treatment, injustices and oppression. [The vivid picture painted here by Hazrat Moulana Maseehullah Saheb (Quddisa Sirruhu ) is witnessed on a daily basis, with governments at the forefront of this horrible culture of bestiality nurtured and promoted by western education. May Allah Ta'ala protect us.]
They have absolutely no concern for that. Even if they render some meager service then it is either due to some fleeting exigency or personal benefit of blocking of criticism and objection, or through bribe-taking, hoarding money is their idea. Besides accumulation of wealth and glory they perhaps cannot care in the least for others—for the oppressed and for the distressed— save a few.
What is the reason for this ruin and rot nowadays? For no reason other than being trained from the age of discretion in bestial, material and sensual objectives and goals. No one showed them even a sign of cultured human behaviour. Whence will they then gain lofty human attributes and traits? How will they then become proper human beings? How are they then going to inculcate lofty character, righteous deeds, sterling ways and admirable practices?
And how are the dark tides of injustice and oppression going to be stemmed? How will peace, order, safety and tranquility settle in the land and on earth? How is salvation from local and global problems and disturbances going to be attained?
Indeed when this trend of uncontrollable bestiality, barbarity and satanity and gross human rights abuses, injustice, usurpation of rights, vices and ignorance become widespread then this world will be a spectacle of Hell. Life here will be pervaded with much anxiety, misery and profound bitterness.
So the clamour nowadays for western education and culture and the spread of secular knowledge and culture to apparently every big and small, major and minor town, village, settlement, city and all classes of the social strata—close to every person male and female, is pursing and obtaining this education and culture—yet the lofty goals and standards of proper human behaviour mentioned earlier are not realized is manifest proof of this [western] culture and [secular] education being mere hollow terms bearing no substance and essence. In fact, it does not come remotely close to real education and culture. They [secular and western educated modernists] have not even dreamt of true education and culture.
Thus, the one and only conclusion we come to is that the education and courses imparted in these colleges and universities are human concoctions of progress in self-interests, perfection in self-aggrandizement and pecuniary carnal desires and incitement to haughtiness and proudfulness. For this filling one’s belly, pampering one’s body, adorning one’s body and name, fame and acclaim are key requisites which are fountainheads of violation of human rights due to which infliction of harm, etc instead of provision of aid is inescapable. Therefore, instead of peace, crime and corruption are the order of the day as a result of these colleges, universities and this ‘education’. These are the effects and fruits of this concocted ‘education’.
LIFE SKETCH:
Mufti Mahmood ul Hasan Gangohi (rah) was the senior most khalifa of Hadrat Shaykh ul Hadith Maulana Zakariyyah Kandhalwi (rah). In addition he was the Head Mufti at Dar ul Uloom Deoband and Mazaahir ul Uloom for many years. Along with the responsibilites of Ifta (Fatwa writing) he taught the 2nd Volume of Sahih Bukhari at Dar ul Uloom Deoband, supervised the running of numerous madaris in India and also compiled Fataawa Mahmoodiyah, a copious reference book on Hanafi Fiqh rulings. A man of extreme piety and learning, he was not only a Faqih and a Sufi but also a Zaahid (ascetic). Every month not only would he return his salary to Dar ul Uloom Deoband, but also add something from his own pocket also.
BAYAT WITH SHAYKH UL HADITH MAULANA ZAKARIYYAH KANDHALWI (RAH):
BAYAT WITH SHAYKH UL HADITH MAULANA ZAKARIYYAH KANDHALWI (RAH):
Mufti Sahib gave bayat in 1349 A.H. to Shaykh ul Hadith Maulana Zakariyyah Kandhalwi (rah) while he was at Deoband. When he used to sit in the majlis of Hadrat Raipuri (rah) and Hadarat Dehlawi (rah), he used to become very inclined toward the Hereafter. However when Mufti Sahib (rah) used to sit in the majlis of Shaykh ul Hadith (rah), Mufti Sahib (rah) would be so affected, that his own sins and flaws would become manifest to him, as a result of which Mufti Sahib (rah) came to the conclusion that his Islaah (spiritual reformation) would take place only at the hands of Shaykh ul Hadith (rah). This was the first reason of Mufti Sahib (rah) in giving preference to Shaykh ul Hadith (rah) for bayat.
The second reason was that in terms of age, the youngest of the saints was Shaykh ul Hadith Maulana Zakariyyah Kandhalwi (rah). Mufti Sahib (rah) wanted to be in the khidmat and suhbat of his Shaykh for a long time. When he approached Shaykh ul Hadith Maulana Zakariyyah Kandhalwi (rah) he was told to give bayat to Shaykh Husayn Madani (rah). Mufti Sahib (rah) replied that "Hadrat, I have heard that if one gives bayat to the Shaykh he is inclined towards it results in a better focus and reformation for the disciple". For some months, Shaykh ul Hadith Maulana Zakariyyah Kandhalwi (rah) did not give bayat. Finally, he said if you are not inclined towards Hadrat Madani (rah) then do istikhaarah, if nothing becomes clear in istikhaarah, then travel to three places:
KHILAAFAT FROM SHAYKH UL HADITH (RAH):
In Gangoh there was a woman who had bayat with a Shaykh, when Mufti Sahib (rah) traveled to Gangoh, she came to him and said that "My Shaykh has passed away, please allow me to give bayat to you". Mufti Sahib (db) was quite surprised by this. While he and Shaykh ul Hadith (rah) were going to visit Maulana Thanvi (rah), Mufti Sahib (rah) narrated the incident, but had yet to finish when Shaykh ul Hadith (rah) said: "If she wants to give bayat to you, accept it". Mufti Sahib (rah) replied "Hadrat, How can I make someone my disciple?, My intention was that if there is a day when Hadrat Madani (rah) can visit here, so I can inform the woman, that he is coming and she can give bayat to him." Hadrat Shaykh ul Hadith (rah) replied: "Dont be shy...if you need to consult with me, just ask, this is my ijaazat (permission)".
Mufti Sahib (rah) did not take this to be an explicit ijaazat from Shaykh ul Hadith (rah) and went to
MUFTI MAHMOOD (RAH) IN THE VIEW OF DAR UL ULOOM DEOBAND:
"Mufti Sahib received khilafat and 'permission' from Hadhrat Shaikhul Hadith Maulana Muhammad Zakariya. His residence was always resonant with the 'remembrance' (zikr) of the 'remembrancers' (zakirin). He was very unassuming and hospitable; a man of vast reading, a regular 'rememberer of Allah' (Dhaakir), an 'occupied' (shaghil), large-hearted and generous august man. One is reminded of the ancient Ulema on seeing him. An important peculiarity of his is also this that whatever salary he received from Darul Uloom, he not only returned it to the Darul Uloom every month but also added something to it from his own pocket." (Extracted from Introduction to the Ulema of Deoband)
DEATH:
Mufti Mahmood-ul-Hasan (rah) passed away on the 19th of Rabiul Akhir, 1417 A.H. (Sept. 2, 1996). He was laid to rest in the
Taken from: Al Mahmood with Mufti Ebrahim Desai (db): almahmood.org
Adopted By Mufti Mohammad Ashhad Bin Saeed.
Labels: Mufti Mahmood Al Hasan Gangohi Posted by Mohammad Ashhad Bin Saeed [Gufiralahuma]
Nisbat literally means relationship or connection. A nisbat or connection is a two-way process. It has two ends. In our context Nisbat Ma'Allah (Relationship with Allah) means Allah's connection with the bandah (servant) and the bandah's connection with Allah Ta'ala.
The attainment of Nisbat Ma'Allah is also referred to as Husool il'Allah (Attained towards Allah). The relationship of Allah with the bandah is Allah's Pleasure with His servant. The relationship of the bandah with Allah means constancy of the servant in taa'at (obedience) and involvement in abundant Zikr with perfect consciousness.
The sign of the existence of the bandah's relationship with Allah is his restlessness for engagement in obedience and Ibaadat as well as total abhorrence for all forms-- both Zaahir and Baatin-- of sin and disobedience. In addition to this is the bandah's continuous striving to follow the Sunnah.
The attainment of Nisbat Ma'Allah is also referred to as Husool il'Allah (Attained towards Allah). The relationship of Allah with the bandah is Allah's Pleasure with His servant. The relationship of the bandah with Allah means constancy of the servant in taa'at (obedience) and involvement in abundant Zikr with perfect consciousness.
The sign of the existence of the bandah's relationship with Allah is his restlessness for engagement in obedience and Ibaadat as well as total abhorrence for all forms-- both Zaahir and Baatin-- of sin and disobedience. In addition to this is the bandah's continuous striving to follow the Sunnah.
Labels: Tasawwuf Posted by Mohammad Ashhad Bin Saeed [Gufiralahuma]
By Maulana Ashraf Ali Thanvi (r.a)
For Allâh's sake, take more pity than this on your children. The storm of atheism has engulfed the present generation. One has to be very careful. Ensure that you prevent your children from joining bad company and seek pious company for them.
For Allâh's sake, take more pity than this on your children. The storm of atheism has engulfed the present generation. One has to be very careful. Ensure that you prevent your children from joining bad company and seek pious company for them.
You are probably under the impression that it is rather difficult to compel them to leave secular education and pursue Islamic education. I do accept your position. So let us do away with that as well. Allow them to study at school but please do accept a single request of mine. Instead of your children loitering about during the school holidays, send them to the Ahlullah (saints of Allâh) during the school holidays at least.
However, if you remonstrate that you won't have any time left with your children if they attend school during the year and pursue the company of the pious during the holidays, I have a solution to that problem as well. Analyse the duration of the holidays and keep them with you for a greater part of the holiday and send them to the Ahlullah for a few days only. This advice was in favour of the children.
Now there remains a group towards which people pay no attention whatsoever, neither in regards to their education nor to their spiritual enhancement. People pay attention to their children albeit in an ungraceful way but they pay no attention to this group at all. And this group is the group of women. There is an urgent need to (spiritually) reform them. If they are in order, the children will also turn out to be pious because the very first years of a child's life is spent in their company. This (spiritual) reformation can be achieved either by teaching them or by reading to them books dealing with jurisprudence and stories of the pious. Whether she listens or not, don't let it bother you. Sit at home and recite these books aloud. Continue doing this and Insha-Allâh it will have a fruitful effect on her. However, don't purchase the books without consulting the Ulama. Request them to make a selection of good books. In short, this is a method of (spiritual) reformation which doesn't entail much physical exertion nor will it affect one's worldly activities.
Labels: Secular Posted by Mohammad Ashhad Bin Saeed [Gufiralahuma]
A Sermon based on the teachings of Hazrat Tha
nvi
nvi
Huzoor-e-Akram Salallahu-alaihi wasallam has said, "None of you can claim to be a Mumin until he loves me more than his own parents and his
children and everyone else" (Translation of Al-Hadith.)
children and everyone else" (Translation of Al-Hadith.)
Labels: Tazkiyah Posted by Mohammad Ashhad Bin Saeed [Gufiralahuma]
“If we make dua for the Masjid / Maktab we will receive the reward of all the activities that take place in that Masjid / Maktab. Making dua does not cost anything and will only take a few minutes. One should say “Oh Allah grant progress to this Masjid / Madrasah, Oh Allah pay off the debt of this Masjid / Madrasah” etc.”
Labels: Naseehah Posted by Mohammad Ashhad Bin Saeed [Gufiralahuma]
Divine Mercy from Darood
Alhamdulillah, due to the blessing that comes from our reciting darood (salutations upon Rasoolullah ) we have been given the will to perform Allah’s dhikr. Allah’s personal manifestation descends upon Mustafa and on that place where Mustafa is present. The Divine manifestations accompany Rasoolullah : Rasoolullah is in Madinah and due to his presence Madinah is above all other places, Madinah is nothing without Allah’s Messenger . When Rasoolullah was in Quba, Quba was best, but when he left Quba for another place, then that place becomes the best. Thus it becomes clear that superiority is not due to the residence, but to the resident.
Read more »
Labels: Amal and Zikr Posted by Mohammad Ashhad Bin Saeed [Gufiralahuma]
Subscribe to:
Posts (Atom)






